Kaleidoscopes of Light: Reflecting on Namibian Faith and Culture :: Essays Papers

Kaleidoscopes of Light: Reflecting on Namibian Faith and Culture In this enlightening semester in Southern Africa, my Christian convictions have been hued with light from kaleidoscopes of societies and individuals. I have been vigorously tested, fortified once again, and flipped completely around more than once. Maybe most unequivocally, I have found out about the job of religion in social change in Namibia, from concentrate in this course, in visiting eight distinct holy places through the span of a quarter of a year, and in building associations with moving Namibians. As I get ready to make my arrival venture home, I wonder on the off chance that I will be set up to share and portray what strict dissatisfactions and commendations of confidence have filled my days. I wonder if my profound interest will proceed to refine and develop my gratefulness for the importance of Christianity in my life, particularly as I come back to work in a Christian day camp in Montana. I wish I could state that the message of genuine love supported in the sacred text of my confidence has struck me over again during my time here. Be that as it may, my encounters have filled me with more profound inquiries and worries than answers of certification. This is daring and animating, no doubt, and I am happy for the test given here; confidence ought to never be a mild and weak excursion of life. All through our strict classes this semester, meeting strict pioneers and human rights activists has energized my comprehension of the importance of Christianity. In addresses from network pioneers, ministers and guides, our class conversations demonstrated the veracity of Christianity’s unique setting in Southern Africa, its significant job in the freedom battle and its potential in proceeding with procedures of compromise in Namibia. Perusing verifiable audits and articles of imperialism and politically-sanctioned racial segregation presented me to the terrible impacts of religion in this nation. What despite everything strikes me profoundly about what I’ve realized is the acceptable strict networks can offer this country. As our well-spoken speaker Rev. Nangula Kathindi, President of the Namibian Council of Churches, shows with her words and her work, church association in ending the mass of quiet encompassing SWAPO abominations and human rights infringement is for t he strengthening of Namibians all over the place. Her situation of power inside the congregation gives a new viewpoint on the job of the congregation playing into regular day to day existence in Namibia, and how its impact can be utilized for dynamic change today. The expressions of Kathindi fill me with trust later on ages of Namibia; she is a living demonstration of the intensity of places of worship reshaping the race-war worn existences of Namibians today.